Diksha

(Spiritual Initiation)

Experience the Connection facilitated thru Spiritual Initiations

At Soma Matha, we are dedicated to guiding sincere seekers on their spiritual journey through transformative Dikshas (spiritual initiations). Our offerings are rooted in the timeless wisdom of the Vedic traditions to awaken the divine energy within you. Each initiation is a sacred gateway leading to a deeper connection with nature and your true self. Unlike many spiritual organizations which give out initiations lightly to anyone who pays a fee, we do not charge a fee for initiation, and only provide initiation to qualified seekers who ready themselves through study and prove their readiness through consistent effort over time.

It should be noted that anyone seeking Diksha must first receive the Ganapati Mantra Empowerment

Mantra Dikshas

  • Receive a personalized mantra initiation for your chosen deity, enabling a deep and intimate spiritual connection, nurturing devotion, and personal growth.

  • Upanayanam is the basic Vedic initiation, after which people can perform daily Sandhya Vandanam and Gayatri Japam.

  • Atma beeja is a one-syllable seed mantra which resonate in harmony with an individual’s nature and spiritual needs. This mantra can be used on its own or in conjunction with other mantras, and can only be identified by a qualified guru.

Practice Dikshas

  • Puja is ritual worship with mantras and various offerings. Initiation for puja of a Deity is generally available for qualified seekers after receiving mantra Diksha for that Deity and practicing the mantra for 1 year.

  • The practices of Yoga generally cannot bestow their higher benefits for healing or spiritual awakening without receiving initiation. We provide initiation to qualified seekers for a specific sequence of asanas, pranayamas, bandhas and meditations designed by Swamiji

  • Yajna is ritual worship with mantras and various offerings offered into the sacred fire. Initiation for yajna of a Deity is generally available for qualified seekers after receiving mantra Diksha for that Deity and practicing the mantra for 1 year.

Shri Vidya Dikshas

  • The primary initiation for Shri Vidya is Ganapati Diksha. This is typically received along with a guru mantra and atma beeja (a specific one syllable mantra specific for each devotee). Ganapati helps prepare the seeker for seeking the Goddess by bringing consciousness up to the Muladhara chakra at the base of the spine.

  • After Ganapati Diksha, it is possible to seek Diksha for the three-syllable Bala mantra. Bala is the daughter of Goddess Lalita and Shiva /a Kameshwara. Goddess Bala helps prepare the devotee for approaching her mother.

  • The Panchadashi mantra is the 15-syllable mantra of Goddess Lalaita Tripura Sundari. This mantra is a very powerful mantra which is central to worship of the Goddess in Shri Vidya. Generally people must have received both Ganapati and Bala diksha and been doing practice for several years before seeking this initiation.

  • Following Panchadashi diksha, it is possible to receive initiation into the secret 16-syllable mantra of the Goddess.

  • After receiving at least the Panchadashi diksha, initiation may be sought for the Naavavarana Puja Diksha. This practice invigorates your spiritual discipline through the complete worship of the 108 Goddesses within the Sri Chakra, a mystical diagram of the Goddess and the Universe.

  • Upon disciplined practice of the Navavarana Puja, seekers may engage in the Maha Yaga Kramam. This is one of the highest practices in Shri Vidya which helps to turn Kaula (outer) worship into Samaya (inner attainment). This is a meditation on the Shri Chakra in relation to various parts of the body which are linked to various cosmic forces throughout the Universe.

Steps to Receiving Diksha

  • Step 1. Choosing Your Path

    Begin with introspection or consult Swamiji to discover the specific Diksha you wish to pursue.

  • Step 2. Ganapati Mantra Empowerment

    Receive the first blessing through the Ganapati Mantra to initiate your journey.

  • Step 3. Enrollment in the Primer Course

    Join the 6-month Primer Course to prepare for deeper spiritual practices.

  • Step 4. Formal Request for Initiation

    After completing the course, make a formal request for initiation from Swamiji.

  • Step 5. Readiness Assessment

     The timing of Diksha is determined by Swamiji, who gauges each aspirant's preparedness. Occasionally, seekers might be advised to undertake further spiritual practices or services to fortify their readiness. After receiving diksha, a student has the sacred duty to perform the practice they received initiation for to the best of their ability. It is a serious commitment which should not be taken lightly.

  • Sustaining the Tradition

    Students and disciples, whether in seeking or after receiving Diksha, can also support our mission through seva (self-less service) and donations. Becoming a member of our online sangha provides access to resources that reinforce their practice and involvement in our spiritual community.

Swamiji

“Mantras have the power to heal consciousness at the deepest level.  They effect the people who hear them and the places where they are practiced.  The Vedic mantras have been revealed by the Rishis (Sages) Rishikas (female Sages) for the benefit of humanity.  Men, women, and children of all nationalities, casts, creeds, and social statuses can benefit from the use of the powerful Veda mantras, but they must have courage to look within themselves and an intention to help all living beings.”

Books & Publications to Inspire and Support your Diksha

Our Mission is to preserve and spread authentic knowledge of the ancient Vedic sciences and to promote the values of the Sanatana Dharma. These mystical subjects are not well understood today, especially in the West. To help dispel common misconceptions and to increase awareness, Soma Matha Publishing publishes the teachings of Gananathamritananda Swamiji.

Śrī Vidyā and Navāvaraṇa Pūjā ​Goddess Yoga and Tantric Worship of the Goddess through the Mystical Śrī Yantram​ Śrī Vidyā and Navāvaraṇa Pūjā ​Goddess Yoga and Tantric Worship of the Goddess through the Mystical Śrī Yantram​
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Śrī Vidyā and Navāvaraṇa Pūjā ​Goddess Yoga and Tantric Worship of the Goddess through the Mystical Śrī Yantram​
$27.99

Śrī Vidyā and Navāvaraṇa Pūjā
​Goddess Yoga and Tantric Worship of the Goddess through the Mystical Śrī Yantram​

by Gananathamritananda Giri 

Śrī Vidyā and Navāvaraṇa Pūjā: Goddess Yoga and Tantric Worship of the Goddess through the Mystical Śrī Yantram provides an excellent introduction to the ancient Tantric system of uniting consciousness with the Divine Mother. The authentic philosophy upon which Śrī Vidyā is based is discussed in detail and many common misconceptions are addressed. The traditional method for approaching practice is outlined. Details are provided for the 108 Goddesses dwelling in the mystical Śrī Yantra along with their relation to cosmic forces and parts of the human anatomy.

The text illustrates how seekers may use the Yantra to increase awareness of the subtle anatomy and its connection to cosmic forces in the universe. Details are provided for the procedure for the worship of the Goddess through the traditional ritual of Navāvaraṇa Pūjā, which is the highest form of worship and meditation in Śrī Vidyā. Mantras for worship are provided in Sanskrit and Standard English transliteration. Detailed instructions and color illustrations are provided to help learn the procedure for worship. This text details an abridged version of the extremely lengthy and complex pūjā so that people may more easily incorporate the practice into their regular routine.

Paperback 

1st Edition 2023 
387 Pages
​With color illustrations

We are currently only selling this book through at the temple, please tap the link to purchase your copy of Śrī Vidyā and Navāvaraṇa Pūjā through us. Buy Here

Vedāharaṇam English:  A Selection of Vedic Hymns for Chanting ​With Transliteration and Veda Svaras Vedāharaṇam English:  A Selection of Vedic Hymns for Chanting ​With Transliteration and Veda Svaras
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Vedāharaṇam English: A Selection of Vedic Hymns for Chanting ​With Transliteration and Veda Svaras
$36.14

Please note that this text does not include a full translation or explanation of the mantras. It includes a transliteration and the mantras along with Veda Svaras for learning recitation. 

​The practice of Vedic Chanting has been passed down through the centuries directly from guru to disciple. The Vedic hymns are the oldest sacred chants from a living spiritual tradition. The ancient hymns were not composed by the Saints but revealed by the Sages. They hold untold power to improve conditions in the world when they are recited in the proper ways with attention and devotion. The recitation of Vedas helps to reduce troubles like natural disasters, disease, pandemics, droughts, famines, poverty, quarrels, and wars. The hymns increase peace, prosperity, health, wealth, and general success and good conditions. The sacred hymns purify the mind of those who recite (or hear) the mantras, which in turn purifies the atmosphere. This helps to ensure rain falls in the right amount to sustain life on Earth. These sacred mantras have been kept secret for millennia by the gurus who have passed down the sacred technology of Veda chanting. The Vedic hymns require a great deal of knowledge and practice for their proper recitation. Complex systems have been put in place to ensure that the sacred hymns have been preserved precisely through the centuries. These mantras require great precision of chanting to bestow the best results. Changing one syllable or pitch can result in changing the meaning and effects of the mantra. So it is best to learn this sacred chanting directly from a teacher who can correct the mistakes of the student and empower the practice.

Since the advent of the printing press, the Vedas have been translated to various languages and many printed version have been published. These texts are more scholarly and have not been produced for those who want to gain a direct experience of the mystical knowledge of Vedas by practicing. It is still quite rare to find many of the important mantras in this text printed along with proper Veda swaras to help ensure the right pronunciation. It is even more difficult to find the powerful mantras in English transliteration for those who do not read Sanskrit. This book has been produced for the benefit of those who teach the Vedas and for the sincere students wanting to embark on the practice of Veda chanting. The text includes many of the most important Vedic hymns and mantras used in worship by priests today. The most popular mantras use for invoking and worshiping a full range of Devas is included along with the most important mantras used in various rituals. Many of these mantras are not easily available from other printed sources. The text includes an introduction to Vedic chanting with a few tips for proper pronunciation. Each mantra is prefaced by a brief description of its meaning and the purposes it is traditionally used for. This text does not include a full translation of the hymns, because it is intended for use in practice. The higher meaning of the sacred verses is revealed for those who repeat and meditate on the sacred sounds of the mantras.

The Vedas have been revealed for the benefit of all the world. Men, women, children from all backgrounds, faiths, and nations should be encouraged to learn Vedas for the benefit of the world. The more people who recite these sacred hymns which have been revealed for the benefit of all humanity, the better. The only qualification which is needed is faith in the Vedic Sages, an understanding of karma and dharma, and a willingness to humble oneself as the shakti of the Vedic mantras transforms their consciousness. This practice cannot be done for selfish benefits, but for the benefit of all living beings. Conditions improve as the sacred sounds uplift a person's consciousness.

459 page Hardcover Book

We are currently sold out at the temple, please tap the click to purchase you copy of Vedāharaṇam English on Amazon. Buy Here

Vedāharaṇam Sanskrit  A Selection of Vedic Hymns for Chanting ​with Devanagari Text and Veda Svaras Vedāharaṇam Sanskrit  A Selection of Vedic Hymns for Chanting ​with Devanagari Text and Veda Svaras
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Vedāharaṇam Sanskrit A Selection of Vedic Hymns for Chanting ​with Devanagari Text and Veda Svaras
$37.13

Please note that this text has the mantras only in the Sanskrit Devanagari script. We have published a separate version with English transliteration.

The practice of Vedic Chanting has been passed down through the centuries directly from guru to disciple. The Vedic hymns are the oldest sacred chants from a living spiritual tradition. The ancient hymns were not composed by the Saints but revealed to the Sages by the Lord. They hold untold power to improve conditions in the world when they are recited in the proper ways with attention and devotion. The recitation of Vedas helps to reduce troubles like natural disasters, disease, pandemics, droughts, famines, poverty, quarrels, and wars. They increase peace, prosperity, health, wealth, and general success and good conditions. The sacred hymns purify the mind of those who recite (or hear) the mantras, which in turn purifies the atmosphere. This helps to ensure rain falls in the right amount to sustain life on Earth. These sacred mantras have been kept secret for millennia by the gurus who have passed down the sacred technology of Veda chanting. The Vedic hymns require a great deal of knowledge and practice for their proper recitation. Complex systems have been put in place to ensure that the sacred hymns have been preserved precisely through the centuries. These mantras require great precision of chanting to bestow the best results. Changing one syllable or pitch can result in changing the meaning and effects of the mantra. So it is best to learn this sacred chanting directly from a teacher who can correct the mistakes of the student and empower the practice.

541 page Hardcover Book

We are currently Sold out at the temple, please tap the link to purchase your copy of Vedāharaṇam Sanskrit on Amazon. Buy Here

 FAQs

  • People who wish to expedite the process of receiving diksha are urged to volunteer to help with work (online or in person) of the Soma Matha Center. As a person offers service, they meet with small obstacles. This helps prepare a person to be equipped to face larger challenges that arise once a person has received initiation. A student’s ability to follow instructions and the way that they respond to the inner inner obstacles arising from spiritual practice are best tested and honed through seva (service).   

  • There are many opportunities to volunteer, depending upon one’s knowledge and skills. We need help responding to communications online, creating social media posts, editing and formatting texts and teachings, and fund raising. Students are welcome to offer whatever useful skills they have to help facilitate our teachings and services. Local students can schedule with us to help with lawn work, animal care, and cleaning and preparing for pujas.

  • It is not necessary to be physically present to receive diksha. Diksha can be received virtually via zoom call. Diksha is typically scheduled for an auspicious day and given along with some form of puja or homa ceremony. Many disciples like to be physically present either at the time of receiving diksha or after the completion of purashcharanam. In this case, it is possible for a student to receive purnabhishekam directly from Swamiji - which is a ritual in which blessings are conferred by pouring consecrated water over the head of the disciple.  

  • After diksha it is typical for students to perform purashcharanam (an intense period of practice designed to help activate the power of the practice after receiving initiation). Purashcharanam requirements may vary depending on the type of initiation, but typically lasts for at least 41 days. Specific instructions will be given to a person when receiving diksha. After this, it is the duty of the student to regularly perform the practice they have received initiation for. They should not discuss their practice with others. After receiving diksha, a person is a formal disciple. They should strive toward a high level of proficiency in their practice of yama and niyama and help create a good reputation for the Shukla Bhadra Sampradaya (lineage). In Addition, students should remain energetically connected by receiving ongoing teachings and blessings and by continuing seva (service) and danam (donation) as they are able. 

  • After you request diksha, Swamiji will determine when you are ready to receive the initiation you have requested. Sometimes when requesting initiation, people are given tasks to accomplish to prepare themselves, or simply requested to wait. 

  • Initiation qualifies a person to do the practice with Swamiji’s blessing. It does not qualify a person to teach or to give initiations. Only an awakened teacher can confer empowerments. We require that people receiving initiation do the practice humbly for the peace of the world and for their own spiritual upliftment. Initiates should not make a display of their practice or discuss the teachings or their experiences with others.  

  • Everyone’s experience is different. It is not abnormal when starting practice after initiation to experience a quickening of the karmas. Some people experience small obstacles or setback which help to remove greater future potential troubles. After initiation we must strive humbly to see everything as the Lord’s will and not to get upset, but to rise to the occasion to receive the grace which helps us remove our karmas. Only when we humbly face our inner thoughts and emotions, will it be possible for expansion of spiritual awareness.   

  • You receive the spiritual blessing which authorizes you to do the practice.

  • Yes, we require that aspirants seeking diksha strive diligently to better their practice of the yamas and niyamas (including maintaining a vegetarian diet). We do not expect perfection, but we do expect sincere self-evaluation and ongoing efforts to better one’s practice of yama and niyama. This is necessary for a person to put the philosophy into practice. And it is necessary for a student to be able to make progress in their practice. After receiving diksha, a person receives a lot of grace from the guru, but they also potentially open themselves up to great troubles or dangers if they do not practice in the right ways. It is very important that a student have not only an intellectual understanding of the process, but also practical experience, which is developed by practicing the yamas and noyamas over time as a person faces challenges.  

  • Typically it is not advisable to seek diksha if you have connections to other teachers or lineages. Receiving diksha binds you energetically to a guru and lineage. In many cases, receiving diksha from two sources can be counter productive, as it can tend to pull a person out of the inner accomplishments gained through a connection to the first lineage. In rare cases, a person who has connections to other lineages may feel called to seek diksha from Swamiji also. If you are feeling such a calling, please seek the permission of your guru to request diksha first. Only with your guru’s express permission, will Swamiji even consider providing diksha to people already connected to other lineages. Further questions about this could be emailed to info@somamatha.org    

  • It is necessary to have an intellectual understanding of the process of spiritual awakening for a student to have sustained progress in their practice. It is necessary not only to have an intellectual understanding, but also some practical knowledge of the process. An intellectual understanding is gained by receiving teachings. A practical understanding is accomplished by practicing the yamas and niyamas and by offering seva (volunteering). Spiritual learning is different than typical education. In other forms of education, we introduce knowledge into the mind. In spiritual learning, we must do the opposite: remove delusions, attachments, and false notions from the mind. The ego nature, however, instinctively opposes the process of spiritual awakening as it works to preserve its own identity. It is necessary to work hard over time, with awareness of the process, to overcome the bonds of egoism. A guru can explain the process and empower the practice, but a student must do the work to derive a benefit from practice.    

  • No. Mantra empowerment is given by Swamiji as a blessing. It is not the same as initiation. Mantra empowerment adds a little spiritual energy to your practice of that mantra, for increased balance, health, happiness, and success in life. Initiation is only given to serious students after months of preparation. Initiation helps to begin the process of effacing the ego and coming into realization of the Divine Atman. Receiving a mantra empowerment does not make a person a formal disciple of Swamiji, receiving diksha / initiation does.   

  • Diksha is the Sanskrit word for spiritual initiation. Initiation is a blessing given by a teacher which consecrates a person and makes them eligible to do a spiritual practice. Initiation from a guru empowers a practice. Without initiation, it is generally not possible for spiritual practices to yield their true results or benefits. Initiation can only be given by an awakened teacher. In certain cases, disciples of a teacher may be trained and ordained to provide diksha on behalf of that teacher. Receiving diksha establishes a formal connection and commitment to a Swamiji and the Shuklabhadra Sampradaya lineage.  

  • A person is eligible to seek initiation after they have received Ganapati Mantra empowerment and completed our 24-week student primer course. Students seeking initiation should be practicing the 20 yamas and niyamas taught in the primer course and they should be offering some service to the Soma Matha Center.

May your path be blessed with clarity, dedication, and divine grace.